Shabbos Chanukah: How to Become a Leader

“The one who brought his offering on the first day was Nachshon son of Aminadab, of the tribe of Judah.” -Numbers 7:12

The Torah reading for Chanukah is taken from Numbers 6:22-8:4, the portion which deals with the dedication of the Tabernacle. The tribal representative chosen to kick off the ceremony was Nachshon the son of Aminadab. Interestingly, although Nachshon was the leader of the tribe of Judah, the verse glaringly omits his honorific, and merely associates him with the tribe. Even more shocking is the inclusion of all the other tribal leaders’ credentials. Why was Nachshon given the coveted slot of initial inauguration, yet his title is not mentioned?

Rabbi Chaim Ibn Attar (1696-1743) in his commentary Ohr Hachaim explains that Nachshon was on such an elevated level, he didn’t need his position of tribal leader to afford him the honor of being first to inaugurate the Tabernacle. How did he achieve this lofty spiritual level? When the Jews arrived at the Red Sea, they turned to Moses for instructions. G-d commanded them to march onwards into the sea. They froze. Only one man took the initiative. That was Nachshon. He led the way and set the example for the rest of the Jews. Had the verse mentioned Nachshon’s title, it would have detracted from his personal achievement. The title did nothing for him, for he achieved his spiritual level on his own accord. He fulfilled the Mishnaic dictum from Ethics of our Fathers 2:6, “In a place where there are no leaders, strive to be a leader.”

The story of Chanukah is yet another example of highly motivated people who believed in a cause, and were willing to do anything in order to achieve that goal. The Maccabees were outnumbered against the Greeks in laughable proportions. There was absolutely no chance of victory. However their dedication to G-d gave them the Divine blessing which brought about their miraculous victory. Although the chances of success were quite limited, they undertook this mission as an obligation to G-d. That attitude afforded them success.

In the book “Hasidic Tales of the Holocaust”, my professor, Dr. Yaffa Eliach relates a stirring and inspiring story which occurred in the midst of the inferno of the Holocaust.
“In Bergen Belsen, on the eve of Chanukah, a selection took place. Early in the morning, three German commandants meticulously dressed in their festive black uniforms and -- in visibly high spirits -- entered the men's barracks. They ordered the men to stand at the foot of their three-tiered bunk beds.
The selection began. No passports were required, no papers were checked, there was no roll call and no head count. One of the three commandants just lifted the index finger in his snow-white glove and pointed in the direction of a pale face, while his mouth pronounced the death sentence with one single word: "Come!"
Like a barrage of machine-gun fire came the German commands: "Komme, komme, komme, komme, komme." The men selected were marched outside. S.S. men with rubber truncheons and iron prods awaited them. They kicked, beat, and tortured the innocent victims. When the tortured body no longer responded, the revolver was used...
The random selection went on inside the barracks and the brutal massacre continued outside of the barracks until sundown. When the Nazi black angels of death departed, they left behind heaps of hundreds of tortured and twisted bodies.
Then Chanukah came to Bergen Belsen. It was time to kindle the Chanukah lights. A jug of oil was not to be found, no candle was in sight, and a Chanukiah (menorah) belonged to the distant past. Instead, a wooden clog, the shoe of one of the inmates, became a Chanukiah; strings pulled from a concentration camp uniform - a wick; and the black camp shoe polish - pure oil.
Not far from the heaps of the bodies, the living skeletons assembled to participate in the kindling of Chanukah lights.
The Rabbi of Bluzhov (Israel Spira) lit the first light and chanted the first two blessings in his pleasant voice, and the festive melody was filled with sorrow and pain. When he was about to recite the third blessing, he stopped, turned his head, and looked around as if he were searching for something.
But immediately, he turned his face back to the quivering small lights and in a strong, reassuring, comforting voice, chanted the third blessing: "Blessed art Thou, O Lord our God, King of the Universe, who has kept us alive, preserved us, and enabled us to reach this season."
Among those present at the kindling of the lights was a Mr. Zamietchkowski, one of the leaders of the Warsaw Bund. He was a clever, sincere person with a passion for discussing matters of religion, faith and truth. Even here in camp at Bergen Belsen, his passion for discussion did not abate. He never missed an opportunity to engage in such a conversation.
As soon as the Rabbi of Bluzhov had finished the ceremony of kindling the lights, Zamietchkowski elbowed his way to the rabbi and said, "Spira, you are a clever and honest person. I can understand your need to light Chanukah candles in these wretched times. I can even understand the historical note of the second blessing, 'Who did miracles for our fathers in days of old, at this season.' But the fact that you recited the third blessing is beyond me. How could you thank God and say, 'Blessed art Thou, O Lord our God, King of the Universe, who has kept us alive, preserved us, and enabled us to reach this season'?
How could you say it when hundreds of dead Jewish bodies are literally lying within the shadows of the Chanukah lights, when thousands of living Jewish skeletons are walking around in camp, and millions more are being massacred? For this you are thankful to God? For this you praise the Lord? This you call 'keeping us alive'?"
"Zamietchkowski, you are a hundred percent right," answered the rabbi. "When I reached the third blessing, I also hesitated and asked myself, what should I do with this blessing? I turned my head in order to ask the Rabbi of Zaner and other distinguished rabbis who were standing near me, if indeed I might recite the blessing. But just as I was turning my head, I noticed that behind me a throng was standing, a large crowd of living Jews, their faces expressing faith, devotion, and concentration as they were listening to the rite of the kindling of the Chanukah lights.
I said to myself, if God, blessed be He, has such a nation that at times like these, when during the lighting of the Chanukah lights they see in front of them the heaps of bodies of their beloved fathers, brothers, and sons, and death is looking from every corner, if despite all that, they stand in throngs and with devotion listening to the Chanukah blessing 'Who did miracles for our fathers in days of old, at this season'; if, indeed, I was blessed to see such a people with so much faith and fervor, then I am under a special to obligation to recite the third blessing."

In the midst of purgatory, The Rabbi of Bluzhov’s leadership qualities glistened forth like the sun. He looked at the light of Chanukah and took it as a message of hope for the future. Some people only saw a flickering flame, but he saw the nascent torch contained within. He saw the future of the Jewish people as we know it today, from the midst of a flickering flame.

There is such a vacuum for leadership, and each one of us is capable of taking the initiative and allowing our dormant leadership abilities to shine forth. One need not be Nachshon, the Maccabees, or Rabbi Israel Spira. In our own unique ways we can change the world. The message of Chanukah is to stand up and make a difference. It can be as simple as arranging dinners for a new mother, or as complex as heading a building campaign. Regardless of the niche we decide to focus on, we can all be leaders.